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. I.E.O. Wilson, Sociobiology: The New Synthesis (Cambridge, Mass.: Harvard University Press, 1975). "Richard Dawkins, The Selfish Gene (Oxford: Oxford University Press, 1976). "John Cacioppo, "Loneliness: Conceptualization," (In press), pp. 4-5. p. 5. I8John Cacioppo and J. T. Brandon, "Religious Involvement a
private experience of God is built through a profoundly social learning process. Belief and Connection 13. Theological Perspectives on God as an Invisible Force The beliefs that religious individuals hold about the way God operates in human life are potential factors affecting perceived social isolation.
mmarized by Steward Elliot Guthrie, who argues "religion is anthropomorphism" in his book Faces in the Clouds: A New Theory of Religion (New York: Oxford University Press, 1993), 178. The most lucid and succinct historical treatment remains Frank E. Manuel, The Eighteenth Century Confronts the Gods (Cambridge: Harv
Influences presencennecreatonSva— ri,Chistiarit beirci`.t. ld !IC- .. --trelationship wor t ' Chapter 13's Theological Perspectives on God as an Invisible Force An individual's beliefs about God are one factor to be included in a multi-dimensional investigation of the social consequences and possible heal
. 139. 'E.O. Wilson, Sociobiology: The New Synthesis (Cambridge, Mass.: Harvard University Press, 1975). Richard Dawkins, The Selfish Gene (Oxford: Oxford University Press, 1976). ‘John Cacioppo, “Loneliness: Conceptualization,” (In press), pp. 4-5. "Tbid., p. 5. '8John Cacioppo and J. T. Brandon, “Religious Involvem
y private experience of God is built through a profoundly social learning process. Belief and Connection 13. Theological Perspectives on God as an Invisible Force The beliefs that religious individuals hold about the way God operates in human life are potential factors affecting perceived social isolation. My p
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