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mmarized by Steward Elliot Guthrie, who argues "religion is anthropomorphism" in his book Faces in the Clouds: A New Theory of Religion (New York: Oxford University Press, 1993), 178. The most lucid and succinct historical treatment remains Frank E. Manuel, The Eighteenth Century Confronts the Gods (Cambridge: Harv
(1988, Blackwell); The Politics of God (1992, Fortress); Theories of Culture: A New Agenda for Theology (1997, Fortress); Jesus, Humanity and the Trinity (2001, Continuum and Fortress Press); Economy of Grace (2005, Fortress); and Christ the Key (2010, Cambridge). Christian beliefs are not just the
ng precisely the tiny, residual “statistical differences among individuals.” 32 Matthew Amold, Culture and Anarchy, Jane Garnett, ed. (Oxford, U.K.: Oxford University Press, 2006). 112 HOUSE_OVERSIGHT_016915 To be sure, some recent achievements in artificial intelligence have been remarkably impressive. Computers can
cybernetics, in part he’s trying to compete against the kind of portentous language that people like Oppenheimer [used]: ‘When I saw the explosion at Trinity, I thought of the Bhagavad Gita—I am death, destroyer of worlds.’ That sense, that physics could stand and speak to the nature of the universe and ai
ng precisely the tiny, residual “statistical differences among individuals.” 32 Matthew Amold, Culture and Anarchy, Jane Garnett, ed. (Oxford, U.K.: Oxford University Press, 2006). 112 HOUSE_OVERSIGHT_016332 To be sure, some recent achievements in artificial intelligence have been remarkably impressive. Computers can
cybernetics, in part he’s trying to compete against the kind of portentous language that people like Oppenheimer [used]: ‘When I saw the explosion at Trinity, I thought of the Bhagavad Gita—I am death, destroyer of worlds.’ That sense, that physics could stand and speak to the nature of the universe and ai
summarized by Steward Elliot Guthrie, who argues “religion is anthropomorphism” in his book Faces in the Clouds: A New Theory of Religion (New York: Oxford University Press, 1993), 178. The most lucid and succinct historical treatment remains Frank E. Manuel, 7he Fighteenth Century Confronts the Gods (Cambridge: Harvard
nt? (1988, Blackwell); The Politics of God (1992, Fortress); Theories of Culture: A New Agenda for Theology (1997, Fortress); Jesus, Humanity and the Trinity (2001, Continuum and Fortress Press); Economy of Grace (2005, Fortress); and Christ the Key (2010, Cambridge). Christian beliefs are not just theore
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