Epstein Secrets

evolution of religious prosociality. Science, 322, 58-62. 20. Buss, A. H. (1980). Self- Consciousness and social anxiety. San Francisco, CA: W.H. Freeman. 21. Beilock, S. L. & Carr, T. H. (2005). When high-powered people fail: Working memory and "choking under pressure" in math. Psychological S

tion through inferential reproduction: Loneliness and perceived agency in gadgets, gods, and greyhounds. Psychological Science, 19, 114-120. II. Morewedge, C.K., Preston, J., & Wegner, D.M. (2007). Timescale bias in the attribution of mind. Journal of Personality and Social Psychology, 93, 1-11. 1

origin and evolution of religious prosociality. Science, 322, 58-62. Buss, A. H. (1980). Self- Consciousness and social anxiety. San Francisco, CA: W.H. Freeman. Beilock, S. L. & Carr, T. H. (2005). When high-powered people fail: Working memory and "choking under pressure” in math. Psychological Science, 16,

nnection through inferential reproduction: Loneliness and perceived agency in gadgets, gods, and greyhounds. Psychological Science, 19, 114-120. 11. Morewedge, C.K., Preston, J., & Wegner, D.M. (2007). Timescale bias in the attribution of mind. Journal of Personality and Social Psychology, 93, 1-11. 12. Ha

d some of their ideas powerfully enrich the pages between these covers. Baumeister, R. F. (1999). Evil. Inside human violence and cruelty. New York, W.H. Freeman. Baron-Cohen, S. (2011). The Science of Evil. New York, Basic Books. Oakley, B. (2007). Mean Genes. New York, Prometheus Books. Staub, E. (2010). O

tato chip experiment? Are we incapable of understanding what makes us happy, unable to figure out what is or is not delicious, or are we fickle? What Morewedge’s experiment reveals is that deliciousness, like ugliness, stubbornness, and obsequiousness, is a judgment, judgments are always relative or comparat