Epstein Secrets

r (New York: Hafner Publishing Co., Inc., 1966), p. 4. kethere are order . . . considered the organizer.' A A A 3. George Kubler, The Shape of Time (New Haven, Conn.: Yale University Press, 1967), p. 17. keThe rest of . . being are projected.' A A A 4..1. Z. Young, Doubt and Certainty in Science (London:

1_02124776 EFTA02711260 A A A a, Ibid., ficeThings of AugustA p. 490. ficeThe speech of . . . in what it says.a A A A 9. Simone Weil, Gravity and Grace (London: Routledge and Paul, 1963), trans. Emma Crawford, p. 542. ficeA closed door . . . the way through" A A to T. E. Hulme, Further Speculations

nathan Edwards, Sermons and Discourses, 1739- 1742, ed. Harry S. Stout and Nathan O. Hatch, with Kyle P. Farley, The Works of Jonathan Edwards 22 (New Haven: Yale University Press, 2003). 404-18. Social scientific analysis of the relation between anthropomorphism and religion is summarized by Steward

Theories of Culture: A New Agenda for Theology (1997, Fortress); Jesus, Humanity and the Trinity (2001, Continuum and Fortress Press); Economy of Grace (2005, Fortress); and Christ the Key (2010, Cambridge). Christian beliefs are not just theoretical matters, involving putative truth claims about

Jonathan Edwards, Sermons and Discourses, 1739- 1742, ed. Harry S. Stout and Nathan O. Hatch, with Kyle P. Farley, The Works of Jonathan Edwards 22 (New Haven: Yale University Press, 2003), 404-18. ' Social scientific analysis of the relation between anthropomorphism and religion is summarized by Steward E

s); Theories of Culture: A New Agenda for Theology (1997, Fortress); Jesus, Humanity and the Trinity (2001, Continuum and Fortress Press); Economy of Grace (2005, Fortress); and Christ the Key (2010, Cambridge). Christian beliefs are not just theoretical matters, involving putative truth claims about th