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-23. * Populating the inner sanctum: Cosmides, L., Tooby, J., & Kurzban, R. (2003). Perceptions of race. Trends in Cognitive Science, 7(4), 173-179; Kinzler, K.D, Corriveau, K.H, & Harris, P.L. (2011). Children's selective trust in native-accented speakers. Developmental Science, 14(1), 106-111; Kinzler,
cience, 14(1), 106-111; Kinzler, K.D, & Spelke, E.S. (2011). Do infants show social preferences for people differing in race? Cognition, 119(.), 1-9; Kinzler, K.D., Dupoux, E., & Spelke, E.S. (2007). The native language of social cognition. Proceedings of the National Academy of Sciences of the United Stat
same disorder that led the Australian gentleman we encountered at the start of this chapter to believe that he had two heads and heard the voices of Jesus and Abraham. Estimates reveal a greater number of cases among Catholic than Islamic or Protestant societies, and the fewest among Hindu societies, al
ademy of Sciences, 105, 13269-13272. 5. Rizzolatti, G., & Arbib, M.A. (1999). Language within our grasp. Trends in Neurosciences, 21, 188-194. 6. Kinzler, K. D., Shutts, K., Dejesus, J., & Spelke, E. S. (2009). Accent trumps race in guiding children's social preferences. Social Cognition, 27, 623-6
ily ethic — with its implicit psycho-biology - in the household codes of Ephesians and I Colossians, 4 and the gospel of John's identification of Jesus with the Platonic and Stoic idea of the pre-existent "Word." 5 A more intentional religious humanism can be found in Augustine's use of the neo-P
Sciences, 105, 13269-13272. 5. Rizzolatti, G., & Arbib, M.A. (1999). Language within our grasp. Trends in Neurosciences, 21, 188-194. Page |73 6. Kinzler, K. D., Shutts, K., Dejesus, J., & Spelke, E. S. (2009). Accent trumps race in guiding children’s social preferences. Social Cognition, 27, 623-634.
family ethic — with its implicit psycho-biology - in the household codes of Ephesians and I Colossians, * and the gospel of John’s identification of Jesus with the Platonic and Stoic idea of the pre-existent “Word.” A more intentional religious humanism can be found in Augustine’s use of the neo-Platoni
ingual families sat on their mother’s lap in front of two monitors, each presenting short video clips of different people. After watching the videos, Kinzler created a bit of magic. The people in the monitor appeared to emerge from the 2D image and offer the baby a toy. The trick: a real person, hidden ben
died in a car accident, he believed that she was having an affair with her gynecologist. At night, the second head spoke, accompanied by voices from Jesus and Abraham who confirmed the existence of the second head. As the patient expressed to the interviewing doctor “The other head kept trying to domina
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