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.W. (2008). The value of believing in free will: Encouraging a belief in determinism increases cheating. Psychological Science, 19, 49-54. 19. Norenzayan, A., & Shariff, A.F. (2008). The origin and evolution of religious prosociality. Science, 322, 58-62. 20. Buss, A. H. (1980). Self- Consciou
tion through inferential reproduction: Loneliness and perceived agency in gadgets, gods, and greyhounds. Psychological Science, 19, 114-120. II. Morewedge, C.K., Preston, J., & Wegner, D.M. (2007). Timescale bias in the attribution of mind. Journal of Personality and Social Psychology, 93, 1-11. 1
chooler, J.W. (2008). The value of believing in free will: Encouraging a belief in determinism increases cheating. Psychological Science, 19, 49-54. Norenzayan, A., & Shariff, A.F. (2008). The origin and evolution of religious prosociality. Science, 322, 58-62. Buss, A. H. (1980). Self- Consciousness and s
nnection through inferential reproduction: Loneliness and perceived agency in gadgets, gods, and greyhounds. Psychological Science, 19, 114-120. 11. Morewedge, C.K., Preston, J., & Wegner, D.M. (2007). Timescale bias in the attribution of mind. Journal of Personality and Social Psychology, 93, 1-11. 12. Ha
Bressler, E.R. (2003). Cooperation and commune longevity: a test of the costly signaling theory of religion. Cross-cultural Research, 37(2), 211-239; Norenzayan, A, & Shariff, A. F. (2008). The origin and evolution of religious prosociality. Science, 322(5898), Hauser Chapter 1. Nature’s secrets Sl HOUSE_OV
tato chip experiment? Are we incapable of understanding what makes us happy, unable to figure out what is or is not delicious, or are we fickle? What Morewedge’s experiment reveals is that deliciousness, like ugliness, stubbornness, and obsequiousness, is a judgment, judgments are always relative or comparat
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