Epstein Secrets

ome selection within groups. He further suggested that group selection is nearly always weak, so that group-related adaptations do not exist (3). Richard Dawkins (I) popularized the notion that traits which evolve arc adaptive at the gene level through his use of the metaphor of the selfish gene. Genes ser

-8). For instance, in The God Delusion, Richard Dawkins places specific Judeo- Christian theological doct

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Science (1874), and Andrew Dickson White, A History of the Warfare of Science with Theology in Christendom (1896). For a more recent example, see Richard Dawkins, The God Delusion (Boston: Houghton Mifflin, 2008). Charles Taylor, A Secular Age (Cambridge: Harvard University Press, 2007), 270-95. I For a

m (1896). For a more recent example, see Richard Dawkins, The God Delusion (Boston: Houghton Mifflin, 20

ce. Thus, whereas Luhrmann discusses God as a palpable friend that one can learn to attend to and experience as an active presence in one's life, Tanner discusses God as the initiator of life and the very fabric of existence, a presence so ubiquitous that there is no specific point on which one ca

and Science (1874), and Andrew Dickson White, A History of the Warfare of Science with Theology in Christendom (1896). For a more recent example, see Richard Dawkins, The God Delusion (Boston: Houghton Mifflin, 2008). ' Charles Taylor, A Secular Age (Cambridge: Harvard University Press, 2007), 270-95. ' For a sa

om (1896). For a more recent example, see Richard Dawkins, The God Delusion (Boston: Houghton Mifflin, 2008

stence. Thus, whereas Luhrmann discusses God as a palpable friend that one can learn to attend to and experience as an active presence in one’s life, Tanner discusses God as the initiator of life and the very fabric of existence, a presence so ubiquitous that there is no specific point on which one can fo