Epstein Secrets

n, Gerald Edelman, Michael Gazzaniga, Murray Gell- Mann, Neil Gershenfeld, Daniel Gilbert, Daniel Goleman, Brian Greene, Alan Guth, W. Daniel Hillis, Daniel Kahneman, Eric ICandel,Kevin Kelly, Jaron Lanier, Joseph LeDoux, Andre Linde, Marvin Minsky, Benoit Mandelbrot (Estate), John Markoff, Martin Nowak, Elaine P

rabasi, Physicist, Computer Scientist, Notre Dame Simon Baron-Cohen, Neuroscientist, Cambridge University Gregory Bateson (Estate), Anthropologist Mary Catherine Bateson, Anthropologist, George Mason Univeristy Yochai Benkler, Internet Legal Expert, Harvard Benjamin Bergen, Cognitive Scientist, UC, San Diego Paul B

Williams; David Brooks; Sean Parker Dave Morin; John Lloyd; Terry Gilliam; Alfonso Cuarn; Jean Pigozzi; Philip Tetlock; Walter Mischel; Eric Kandel; Daniel Kahneman; Geoffrey West; Stuart Kauffman; George Smoot; Leonard Susskind; Steve Case; Peter Gabriel; Brian Eno; Andrei Linde; Jeff Skoll; Hans Ulrich Obrist;

off, Michael Shermer, David Christian, Juan =nriquez, Peter Woit, Nicholas Humphrey, Charles Seife, Aubrey De Grey, =cott Atran, Clifford Pickover, Mary Catherine Bateson, Colin Tudge, =oger Schank, Steven Pinker, Howard Gardner, Daniel C. Dennett We worry because we are built to anticipate the future. Nothing can st

xperiments like John Searle’s Chinese Room and Isaac Asimov’s Three Laws of Robotics all appeal to the sorts of intuitions plaguing human brains that Daniel Kahneman, Amos Tversky, and others have demonstrated. The Chinese Room experiment posits that a mind composed of mechanical and Homo sapiens parts cannot be c

ut, harmonizing those sensory, scintillating signals. Mind happens well outside the limits of the cranium (and its simulacrum, the “motherboard”). In Mary Catherine Bateson’s paraphrase of her father Gregory’s second-order cybernetics, mind is material “not necessarily defined by a boundary such as an envelope of skin.”°

xperiments like John Searle’s Chinese Room and Isaac Asimov’s Three Laws of Robotics all appeal to the sorts of intuitions plaguing human brains that Daniel Kahneman, Amos Tversky, and others have demonstrated. The Chinese Room experiment posits that a mind composed of mechanical and Homo sapiens parts cannot be c

ut, harmonizing those sensory, scintillating signals. Mind happens well outside the limits of the cranium (and its simulacrum, the “motherboard”). In Mary Catherine Bateson’s paraphrase of her father Gregory’s second-order cybernetics, mind is material “not necessarily defined by a boundary such as an envelope of skin.”°