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integration and application in the AGI context. Lawrence Kohlberg's IKLII83, Koh8 I] moral development mod
jointly. The issue of ethicalness to AGIs has not been entirely avoided in the literature, however. Wallach IWAll considers it in some detail; and Thomas Metzinger (in the final chapter of IMet041) has argued that creating AGI is in itself an unethical pursuit, because early-stage AGIs will inevitably be badly
integration and application in the AGI context. Lawrence Kohlberg’s [IKLH83, Koh81] moral development mode
jointly. The issue of ethicalness to AGIs has not been entirely avoided in the literature, however. Wallach [WA10] considers it in some detail; and Thomas Metzinger (in the final chapter of [Met04]) has argued that creating AGI is in itself an unethical pursuit, because early-stage AGIs will inevitably be badly-b
ult Thought, volume 2, pages 63-78. 1990. KLH83. Lawrence Kohlberg, Charles Levine, and Alexandra Hewer. Mo
Formal Thought. The Genetic Epistemologist, 2001. cK03. Bill McKibben. Enough: Staying Human in an Engineered Age. Saint Martins Griffin, 2003. et04. Thomas Metzinger. Being No One. Bradford, 2004. in88. Marvin Minsky. The Society of Mind. MIT Press, 1988. inO7. Marvin Minsky. The Emotion Machine. 2007. KO7. Joseph
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