Epstein Secrets

is, Caroline A. Jones, David Kaiser, Seth Lloyd, Hans Ulrich Obrist, Judea Pearl, Sandy Pentland, Steven Pinker, Venki Ramakrishnan, Stuart Russell, Jaan Tallin, Max Tegmark, Frank Wilczek, and Stephen Wolfram. Stewart Brand, in his jacket blurb, nicely frames the project: "Intelligences born and intelligen

the 1930s- 1940s: Godel's Incompleteness Theorems (1931); Turing's "On Computable Numbers, With An Application To The Entscheidungsproblem" (1936); Bateson's theory of "Schismogenesis" in Naven (1936); Rosenblueth, Weiner & Bigelow's "Behavior, Purpose and Teleology" (1943); McCullouch & Pitts's "A Logi

sfully auctioned to Penguin Press. =entative title: DEEP THINKING: ON THE PROMISE AND PERIL OF Al. The =nspiration for framing the project came from Jaan Tallin, co-founder of Skype and =cience philanthropist, who, in the abstract for his essay, =rites: "An interesting cultural evolution is happening =n the

West; the =omputational socia)l scientist Alex "Sandy" Pentland; the computer scientist W. =aniel Hillis; the cultural anthropologist Mary =atherine Bateson; the arts curator Hans Ulrich Obrist; the genomics researcher =eorge Church; the molecular biologist Ventraman "Venki" Ramakrishnan, the =uantum me

lision between opposing perspectives is salutary and exhilarating; some of these figures, such as computer scientist Stuart Russell, Skype co-founder Jaan Tallinn, and physicist Max Tegmark, are deeply concerned with the threat of AI, including the existential one, while others, notably robotics entrepreneur Ro

llough wanted to include mind. He turned to cultural anthropologists Gregory Bateson and Margaret Mead to make the connection to the social sciences. Bateson in particular was increasingly talking about patterns and processes, or “the pattern that connects.” He called for a new kind of systems ecology in w

n a panel during the “GUEST, GHOST, HOST: MACHINE!” Serpentine event that took place at London’s new City Hall. We were joined by Venki Ramakrishnan, Jaan Tallinn, and Andrew Blake, research director of The Alan Turing Institute. The event was consistent with HUO’s mission of bringing together art and science:

ly in the body but also in pathways outside the body, and there is a larger Mind, of which the individual mind is only a subsystem. This larger Mind, Bateson holds, is comparable to God, and is perhaps what some people mean by “God,” but it is still immanent in the total interconnected social system and pl

lision between opposing perspectives is salutary and exhilarating; some of these figures, such as computer scientist Stuart Russell, Skype co-founder Jaan Tallinn, and physicist Max Tegmark, are deeply concerned with the threat of AI, including the existential one, while others, notably robotics entrepreneur Ro

llough wanted to include mind. He turned to cultural anthropologists Gregory Bateson and Margaret Mead to make the connection to the social sciences. Bateson in particular was increasingly talking about patterns and processes, or “the pattern that connects.” He called for a new kind of systems ecology in w

n a panel during the “GUEST, GHOST, HOST: MACHINE!” Serpentine event that took place at London’s new City Hall. We were joined by Venki Ramakrishnan, Jaan Tallinn, and Andrew Blake, research director of The Alan Turing Institute. The event was consistent with HUO’s mission of bringing together art and science:

ly in the body but also in pathways outside the body, and there is a larger Mind, of which the individual mind is only a subsystem. This larger Mind, Bateson holds, is comparable to God, and is perhaps what some people mean by “God,” but it is still immanent in the total interconnected social system and pl