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les; each massive stone is carved with images of wild animals. "There is the erection of monumental an

ivi- ties seems arbitrary, as it is not clear that the people of Catalhoyiik themselves separated the religious sphere ,, from the rest of life. Renfrew cautions that it might not be possible to know for sure that a culture wor- shipped gods until we can read their names—that is, until the literat

s; each massive stone is carved a with images of wild animals. "There is the 1 erection of monumental

- I ties seems arbitrary, as it is not clear that the 5 people of Catalh6ya themselves g separated the religious sphere from the rest of life. € Renfrew cautions that it d might not be possible to know g for sure that a culture wor- d shipped gods until we can read I their names—that is, until the

s; each massive stone is carved : with images of wild animals. "There is the / erection of monumental

eems arbitrary, as it is not clear that the $ people of Catalh0yiik themselves • separated the religious sphere 8 l -. s from the rest of life. Renfrew cautions that it might not be possible to know E for sure that a culture wor- shipped gods until we can read their names—that is, until the liter

hting or fleeing. Evol Ecol Res 9: 395-408. 195. Wild G, A Traulsen (2007). The different limits of wea

(2006). Inference of divergence times as a statistical inverse problem. In Phylogenetic Methods and the Prehistory of Languages, ed.. P Forster, C Renfrew. Series eds. C Scarre, DA Kemp. McDonald Institute for Archaeological Research/University of Cambridge, 119-129. 116. Foster KR (2006). The Phoenix