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ern monists among idealistic philosophers who are a) not materialists and b) not" Eastern". Since "monad" as a philosophical term is associated with Leibnitz, you'll see that it refers to an indivisible "substance," which may seem materialistic, until you discover that one order of this substance is the
ind-like behavior of subatomic particles as they "choose" and "decide" what state in the wave-particle duality to exist in. Here's a nice quote from Dyson: "It would not be surprising that the origin and destiny of the energy in the universe cannot be completely understood in isolation from the pheno
rn monists among idealistic philosophers who are a) not materialists and b) not" Eastern". Since "monad" as a philosophical term is associated with Leibnitz, you'll see that it refers to an indivisible "substance," which may seem materialistic, until you discover that one order of this substance is the s
ind-like behavior of subatomic particles as they "choose" and "decide" what state in the wave-particle duality to exist in. Here's a nice quote from Dyson: "It would not be surprising that the origin and destiny of the energy in the universe cannot be completely understood in isolation from the pheno
ern monists among idealistic philosophers =ho are a) not materialists and b) not" Eastern". Since "mon=d" as a philosophical term is associated with Leibnitz, you'll see that it refers to an indivisible "substance," which m=y seem materialistic, until you discover that one order of this substance =s the
ind-like behavior =f subatomic particles as they "choose" and "decide" wh=t state in the wave-particle duality to exist in. Here's a nice quote from Dyson: "It would not be surprising that the =rigin and destiny of the energy in the universe cannot be complete,= understood in isolation from the phenom
n monists among idealistic philosoph=rs who are a) not materialists and b) not" Eastern". Since "=monad" as a philosophical term is associated with Leibnitz, you'll see that it refers to an indivisible "substance," whi=h may seem materialistic, until you discover that one order of this substa=ce is the s
ind-like behavior =f subatomic particles as they "choose" and "decide" wh=t state in the wave-particle duality to exist in. Here's a nice quote from Dyson: "It would not be surprising that the =rigin and destiny of the energy in the universe cannot be completel= understood in isolation from the pheno
n monists among idealistic philosoph=rs who are a) not materialists and b) not" Eastern". Since "=monad" as a philosophical term is associated with Leibnitz, you'll see that it refers to an indivisible "substance," whi=h may seem materialistic, until you discover that one order of this substa=ce is the s
ind-like behavior =f subatomic particles as they "choose" and "decide" wh=t state in the wave-particle duality to exist in. Here's a nice quote from Dyson: "It would not be surprising that the =rigin and destiny of the energy in the universe cannot be completel= understood in isolation from the pheno
rn monists among idealistic philosophers who are a) not materialists and b) not" Eastern". Since "monad" as a philosophical term is associated with Leibnitz, you'll see that it refers to an indivisible "substance," which may seem materialistic, until you discover that one order of this substance is the s
ind-like behavior of subatomic particles as they "choose" and "decide" what state in the wave-particle duality to exist in. Here's a nice quote from Dyson: "It would not be surprising that the origin and destiny of the energy in the universe cannot be completely understood in isolation from the pheno
rn monists among idealistic philosophers who are a) not materialists and b) not" Eastern". Since "monad" as a philosophical term is associated with Leibnitz, you'll see that it refers to an indivisible "substance," which may seem materialistic, until you discover that one order of this substance is the s
ind-like behavior of subatomic particles as they "choose" and "decide" what state in the wave-particle duality to exist in. Here's a nice quote from Dyson: "It would not be surprising that the origin and destiny of the energy in the universe cannot be completely understood in isolation from the pheno
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