Epstein Secrets

rockmanaTMs un-book. Von FoersteraTMs appreciation of BrockmanaTMs writing is not a surprise. While Brockman began writing his trilogy in 1966, von Foerster led a movement that began in 1968 to develop ace2nd order cybemetics,a or ficethe cybernetics of cybemetics.a Von Foerster wrote in 1973: a brain i

s, has to account for the writing of this theory. And even more fascinating, the writer of this theory has to account for her or himself. That year Bateson and Mead increasingly talked about patterns and processes, or acethe pattern that connects.a They called for a new kind of systems ecology in which

a 168 9.4.5 What Kind of Physics Is Needed to Foster Human-like Intelligence? 169 9.5 Folk Psychol

ouglas Hofstadter 1110179, I lo1961, in Benjamin Whorl's tj linguistic philosophy and Gregory Bateson's lam 79] systems theory of mind and nature. Bateson spoke of the Metapattern: "that it is pattern which connects." In Goertzel's writings on philosophy of mind, an effort has been made to pursue this

e eee 168 9.4.5 What Kind of Physics Is Needed to Foster Human-like Intelligence?..... 169 9.5 Folk Psych

Douglas Hofstadter [Hof79, Hof96], in Benjamin Whorf’s [Who64] linguistic philosophy and Gregory Bateson’s [Bat79] systems theory of mind and nature. Bateson spoke of the Metapattern: “that it is pattern which connects.” In Goertzel’s writings on philosophy of mind, an effort has been made to pursue this t

ounded the field of second-order cybernetics, in which the observer is understood as part of the system itself and not an external entity. I knew von Foerster well, and in one of our many conversations, he offered his views on the relation between art and science: I’ve always perceived art and science as c

ly in the body but also in pathways outside the body, and there is a larger Mind, of which the individual mind is only a subsystem. This larger Mind, Bateson holds, is comparable to God, and is perhaps what some people mean by “God,” but it is still immanent in the total interconnected social system and pl

ounded the field of second-order cybernetics, in which the observer is understood as part of the system itself and not an external entity. I knew von Foerster well, and in one of our many conversations, he offered his views on the relation between art and science: I’ve always perceived art and science as c

ly in the body but also in pathways outside the body, and there is a larger Mind, of which the individual mind is only a subsystem. This larger Mind, Bateson holds, is comparable to God, and is perhaps what some people mean by “God,” but it is still immanent in the total interconnected social system and pl