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uth? Los Angeles Times, p. B 9. (Invited editorial; Reprinted in newspapers in Minneapolis, Buffalo and elsewhere) Loftus, E.F. (1995) Afterword to Ross, C.A., Satanic ritual abuse. Toronto: University of Toronto Press, 203-209. Loftus, E.F. & Rosenwald, L.A. (1995, Fall) Recovered memories: unearth
ifornia State Univ. Psychology Research Fair, San Marcos, CA(Keynote) West Virginia State Bar Assn, Morgantown, WV New York Skeptics Society, NY (Isaac Asimov Lecture Award) Northwest Cognition Conference, Victoria, B.C. (Keynote) Iowa Public Defender's Annual Meeting, Dubuque, IO West Virginia Public
lex as the system it controlled. Cyberneticist W. Ross Ashby proved that this was true in a precise math
nal aptitude is suppressed in deference to the mediocre lowest common denominator of society. Thought experiments like John Searle’s Chinese Room and Isaac Asimov’s Three Laws of Robotics all appeal to the sorts of intuitions plaguing human brains that Daniel Kahneman, Amos Tversky, and others have demonstrated.
lex as the system it controlled. Cyberneticist W. Ross Ashby proved that this was true in a precise math
nal aptitude is suppressed in deference to the mediocre lowest common denominator of society. Thought experiments like John Searle’s Chinese Room and Isaac Asimov’s Three Laws of Robotics all appeal to the sorts of intuitions plaguing human brains that Daniel Kahneman, Amos Tversky, and others have demonstrated.
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