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ivi- ties seems arbitrary, as it is not clear that the people of Catalhoyiik themselves separated the religious sphere ,, from the rest of life. Renfrew cautions that it might not be possible to know for sure that a culture wor- shipped gods until we can read their names—that is, until the literat
, but I haven't seen lots of empirical evidence that you can get from there to religious beliefs," says social psychologist Ara Norenzayan of the University of British Columbia, Vancouver, in Canada. Indeed, even if more data are forthcom- ing, such models are a long way from explaining the complex systems of gods and ri
- I ties seems arbitrary, as it is not clear that the 5 people of Catalh6ya themselves g separated the religious sphere from the rest of life. € Renfrew cautions that it d might not be possible to know g for sure that a culture wor- d shipped gods until we can read I their names—that is, until the
, but I haven't seen lots of empirical evidence that you can get from there to religious beliefs," says social psychologist Ara Norenzayan of the University of British Columbia, Vancouver, in Canada. Indeed, even if more data are forthcom- ing, such models are a long way from explaining the complex systems of gods and ri
eems arbitrary, as it is not clear that the $ people of Catalh0yiik themselves • separated the religious sphere 8 l -. s from the rest of life. Renfrew cautions that it might not be possible to know E for sure that a culture wor- shipped gods until we can read their names—that is, until the liter
a, but I haven't seen lots of empirical evidence that you can get from there to religious beliefs." says social psychologist Am Norenzayan of the University of British Columbia. Vancouver, in Canada. Indeed, even if more data are forthcom- ing, such models are a long way from explaining the complex systems of gods and ri
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