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ivi- ties seems arbitrary, as it is not clear that the people of Catalhoyiik themselves separated the religious sphere ,, from the rest of life. Renfrew cautions that it might not be possible to know for sure that a culture wor- shipped gods until we can read their names—that is, until the literat
www.sciencemag.org on November 25. 2009 786 6 NOVEMBER 2009 VOL 326 SCIENCE www.sciencemag.org pubtethedayams EFTA00731360 ORIGINS I Bering of Queens University Belfast argue that children are predisposed to think that the mind persists even after the death of the body—something that approaches the idea o
- I ties seems arbitrary, as it is not clear that the 5 people of Catalh6ya themselves g separated the religious sphere from the rest of life. € Renfrew cautions that it d might not be possible to know g for sure that a culture wor- d shipped gods until we can read I their names—that is, until the
www.sciencemag.org on November 25. 2009 786 6 NOVEMBER 2009 VOL 326 SCIENCE www.sciencemag.org pubtethedayams EFTA00742461 ORIGINS I Bering of Queens University Belfast argue that children are predisposed to think that the mind persists even after the death of the body—something that approaches the idea o
eems arbitrary, as it is not clear that the $ people of Catalh0yiik themselves • separated the religious sphere 8 l -. s from the rest of life. Renfrew cautions that it might not be possible to know E for sure that a culture wor- shipped gods until we can read their names—that is, until the liter
November 25, 2009 786 6 NOVEMBER 2009 VOL 326 SCIENCE www.sciencemag.org Published byAAAS EFTA_R1_01471250 EFTA02410430 ORIGINS I Bering of Queens University Belfast argue that children are predisposed to think that the mind persists even after the death of the body—something that approaches the idea o
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