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feel." Some fMRI studies lend support to this idea. In the 24 March issue of the Proceed- ings of the National Academy of Sciences, a team led by Jordan Grafman of the National Institute of Neurological Disorders and Stroke in Bethesda, Maryland, asked 40 peo- ple to evaluate statements about God's emo- tio
, but I haven't seen lots of empirical evidence that you can get from there to religious beliefs," says social psychologist Ara Norenzayan of the University of British Columbia, Vancouver, in Canada. Indeed, even if more data are forthcom- ing, such models are a long way from explaining the complex systems of gods and ri
feel." Some fMRI studies lend support to this idea. In the 24 March issue of the Proceed- ings of the National Academy of Sciences, a team led by Jordan Grafman of the National Institute of Neurological Disorders and Stroke in Bethesda, Maryland, asked 40 peo- ple to evaluate statements about God's emo- tio
, but I haven't seen lots of empirical evidence that you can get from there to religious beliefs," says social psychologist Ara Norenzayan of the University of British Columbia, Vancouver, in Canada. Indeed, even if more data are forthcom- ing, such models are a long way from explaining the complex systems of gods and ri
feel." Some fM RI studies lend support to this idea. In the 24 March issue of the Proceed- ings of the National Academy of Sciences, a team led by Jordan Grafman of the National Institute of Neurological Disorders and Stroke in Bethesda, Maryland, asked 40 peo- ple to evaluate statements about God's emo- tio
a, but I haven't seen lots of empirical evidence that you can get from there to religious beliefs." says social psychologist Am Norenzayan of the University of British Columbia. Vancouver, in Canada. Indeed, even if more data are forthcom- ing, such models are a long way from explaining the complex systems of gods and ri
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