Epstein Secrets

al properties of our cognitive systems that lean toward a belief in supernatural agents, to something like a god," says experi- mental psychologist Justin Barrett of the Uni- versity of Oxford in the United Kingdom. Barrett and others see the roots of reli- gion in our sophisticated social cognition. Humans,

ain, are also involved in theory of mind. This and other results argue against any special "god region" of the brain as some have suggested, says Grafman. Rather, he says, "religious belief co-opts widely distributed brain sec- tors, including many concerned with so- called theory of mind:' Other res

onal properties of our cognitive systems that lean toward a belief in supernatural agents, to something like a got says experi- mental psychologist Justin Barrett of the Uni- versity of Oxford in the United Kingdom. Barrett and others see the roots of reli- gion in our sophisticated social cognition. Humans,

ain, are also involved in theory of mind. This and other results argue against any special "god region" of the brain as some have suggested, says Grafman. Rather, he says, "religious belief co-opts widely distributed brain sec- tors, including many concerned with so- called theory of mind:' Other res

al properties of our cognitive systems that lean toward a belief in supernatural agents, to something like a god," says experi- mental psychologist Justin Barrett of the Uni- versity of Oxford in the United Kingdom. Barrett and others see the roots of reli- gion in our sophisticated social cognition. Humans,

ain. are also involved in theory of mind. This and other results argue against any special "god region" of the brain as some have suggested. says Grafman. Rather, he says. "religious belief co-opts widely distributed brain sec- tors, including many concerned with so- called theory of mind." Other res