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s with beliefs, desires, emotions, and con- sciousness, ... and this is at the core of many religious beliefs;' says Yale University psy- chologist Paul Bloom. Meanwhile, archaeologists seeking signs of ancient religion focus on its inextricable link to another cognitive ability: symbolic behavior. They
s and desires of other people that we are hypersensitive to signs of "agents": thinking minds like ow own. In what anthro- pologist Pascal Boyer of Washington Univer- sity in St. Louis in Missouri has described as a "hypertrophy of social cognition;' we tend to attribute random events or natural phe- Signs of the
s with beliefs, desires, emotions, and con- sciousness, ... and this is at the core of many religious beliefs;' says Yale University psy- chologist Paul Bloom. Meanwhile, archaeologists seeking signs of ancient religion focus on its inextricable link to another cognitive ability: symbolic behavior. They
and desires of other people that we are hypersensitive to signs of - agents": thinking minds like ow own. In what anthro- pologist Pascal Boyer of Washington Univer- sity in St. Louis in Missouri has described as a "hypertrophy of social cognition,- we tend to attribute random events or natural phe- Signs of th
s with beliefs, desires, emotions, and con- sciousness, ... and this is at the core of many religious beliefs," says Yale University psy- chologist Paul Bloom. Meanwhile, archaeologists seeking signs of ancient religion focus on its inextricable link to another cognitive ability: symbolic behavior. They
s and desires of other people that we arc hypersensitive to signs of "agents": thinking minds like ow own. In what anthro- pologist Pascal Boyer of Washington Univer- sity in St. Louis in Missouri has described as a "hypertrophy of social cognition:" we tend to attribute random events or natural phe- t.:1' 4 • S
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