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it not, there is great loss. Hence, seeing (the Real) in all beings, wise men become immortal on departing from this world.' Kena Upanisad 2:2-5 (Radhakrishnan 1953) And so the conversations unfolds as seekers of knowledge. Thank you for including me on this chain of inquiry. I am humbled and honored. ICa
lusive devotion, are the superior knowers of yoga. EFTA00710451 Srimad Bhagayad-gita clearly highlights the personalist view. The verse 2.12 from Srimad Bhagayad-gita completely refutes the idea of singularity of consciousness, where Bhagavan Sri Krishna says to Arjuna: "na tv evaharh jatu nasarh na
it not, there is great loss. Hence, seeing (the Real) in all beings, wise men become immortal on departing from this world.' Kena Upanisad 2:2-5 (Radhakrishnan 1953) And so the conversations unfolds as seekers of knowledge. Thank you for including me on this chain of inquiry. I am humbled and honored. Kar
tantly with exclusive devotion, are the superior knowers of yoga. Srimad Bhagavad-gita clearly highlights the personalist view. The verse 2.12 from Srimad Bhagavad-gita completely refutes the idea of singularity of consciousness, where Bhagavan Sri Krishna says to Arjuna: "na tv evahath jatu nasath na
it not, there is great loss. Hence, seeing (the Real) in all beings, wise men become immortal on departing from this world.' Keno Upanisad 2:2-5 (Radhakrishnan 1953) And so the conversations unfolds as seekers of knowledge. Thank you for including me on this chain of inquiry. I am humbled and honored. Kar
tantly with exclusive devotion, are the superior knowers of yoga. Srimad Bhagavad-gita clearly highlights the personalist view. The verse 2.12 from Srimad Bhagavad-gita completely refutes the idea of singularity of consciousness, where Bhagavan Sri Krishna says to Arjuna: "na tv evahath jatu nasarh na
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