Epstein Secrets

way it was with the atomic bomb,” said J. Robert Oppenheimer. His words were echoed recently by Geoffrey Hinto

and do it and you argue about what to do about it only after you have had your technical success. That is the way it was with the atomic bomb,” said J. Robert Oppenheimer. His words were echoed recently by Geoffrey Hinton, arguably the inventor of deep learning, in the context of AI risk: “I could give you the usual ar

ing a place to begin. New Technologies=New Perceptions Before AI, there was Cybernetics—the idea of automatic, self-regulating control, laid out in Norbert Wiener’s foundational text of 1948. I can date my own serious exposure to it to 1966, when the composer John Cage invited me and four or five other young arts

way it was with the atomic bomb,” said J. Robert Oppenheimer. His words were echoed recently by Geoffrey Hinto

and do it and you argue about what to do about it only after you have had your technical success. That is the way it was with the atomic bomb,” said J. Robert Oppenheimer. His words were echoed recently by Geoffrey Hinton, arguably the inventor of deep learning, in the context of AI risk: “I could give you the usual ar

ing a place to begin. New Technologies=New Perceptions Before AI, there was Cybernetics—the idea of automatic, self-regulating control, laid out in Norbert Wiener’s foundational text of 1948. I can date my own serious exposure to it to 1966, when the composer John Cage invited me and four or five other young arts

hington, Connecticut, meeting he discussed the Cold War tension between engineers (like Wiener) and the administrators of the Manhattan Project (like Oppenheimer: “When [Wiener] warns about the dangers of cybernetics, in part he’s trying to compete against the kind of portentous language that people like Oppen

agic or mysticism of an earlier age— as by their modern-sounding insights. I detect that same doubleness—the zig-zag origami folds of old and new—in Norbert Wiener’s classic The Human Use of Human Beings. First published in 1950 and revised in 1954, the book is in many ways extraordinarily prescient. Wiener, the M

hington, Connecticut, meeting he discussed the Cold War tension between engineers (like Wiener) and the administrators of the Manhattan Project (like Oppenheimer: “When [Wiener] warns about the dangers of cybernetics, in part he’s trying to compete against the kind of portentous language that people like Oppen

agic or mysticism of an earlier age— as by their modern-sounding insights. I detect that same doubleness—the zig-zag origami folds of old and new—in Norbert Wiener’s classic The Human Use of Human Beings. First published in 1950 and revised in 1954, the book is in many ways extraordinarily prescient. Wiener, the M