Epstein Secrets

reate ambiguity or generate differing reasonable constructions.' " (quoting Nettles v. State, 850 So. 2d 487, 494 (Fla. 2003) (emphasis supplied)); Wallace v. State, 860 So. 2d 494, 497-98 (Fla. 4th DCA 2003) ("Application of [the] rule [of lenity] means that if there is a reasonable construction of a

tt et al., Blueprint to the Digital Economy: Creating Wealth in the Era of E-Business (1998); W. Chen, Web 547 is Launched to Combat Pornography in Cyberspace, China Times, July 22, 1999, at 7; Fred Hapgood, Sex Sells, Inc. Tech., at 4, 45-51 (1996); Alvin Cooper, Sexuality and the Internet: Surfing into

ke sense out of this rapidly emerging field. I asked the essayists to consider: (a) The Zen-like poem “Thirteen Ways of Looking at a Blackbird,” by Wallace Stevens, which he insisted was “not meant to be a collection of epigrams or of ideas, but of sensations.” It is an exercise in “perspectivism,” consi

tterns that humans cannot—and vice versa. The world’s best chess players are neither computers nor humans but humans working together with computers. Cyberspace is indeed inhabited by harmful programs, but these primarily take the form of malware—viruses notable for their malign mindlessness, not for their 2

ke sense out of this rapidly emerging field. I asked the essayists to consider: (a) The Zen-like poem “Thirteen Ways of Looking at a Blackbird,” by Wallace Stevens, which he insisted was “not meant to be a collection of epigrams or of ideas, but of sensations.” It is an exercise in “perspectivism,” consi

tterns that humans cannot—and vice versa. The world’s best chess players are neither computers nor humans but humans working together with computers. Cyberspace is indeed inhabited by harmful programs, but these primarily take the form of malware—viruses notable for their malign mindlessness, not for their 2