Epstein Secrets

not be possible to know for sure that a culture wor- shipped gods until we can read their names—that is, until the literate societies of ancient Mesopotamia and Egypt, some 5000 years ago. Those early empires had both secu- lar and religious hierarchies, with priestly elites and some- times a god-king

ain, are also involved in theory of mind. This and other results argue against any special "god region" of the brain as some have suggested, says Grafman. Rather, he says, "religious belief co-opts widely distributed brain sec- tors, including many concerned with so- called theory of mind:' Other res

ssible to know g for sure that a culture wor- d shipped gods until we can read I their names—that is, until the e literate societies of ancient $ Mesopotamia and Egypt, I some 5000 years ago. Those g early empires had both secu- € lar and religious hierarchies, 6 • with priestly elites and some- • times

ain, are also involved in theory of mind. This and other results argue against any special "god region" of the brain as some have suggested, says Grafman. Rather, he says, "religious belief co-opts widely distributed brain sec- tors, including many concerned with so- called theory of mind:' Other res

ot be possible to know E for sure that a culture wor- shipped gods until we can read their names—that is, until the literate societies of ancient Mesopotamia and Egypt, g some 5000 years ago. Those 2 early empires had both seen- 1 lar and religious hierarchies, with priestly elites and some- times a go

ain. are also involved in theory of mind. This and other results argue against any special "god region" of the brain as some have suggested. says Grafman. Rather, he says. "religious belief co-opts widely distributed brain sec- tors, including many concerned with so- called theory of mind." Other res