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ple don't believe that they are * separate from their bodies." Mind or soul? ,9 Such hypotheses seem to make intuitive sense. But critics such as Paul Harris of Har- vard University say that children learn about 3 the afterlife from others. Working in Spain CI E and Madagascar, Harris and colleagues did
tes with apparently religious aspects appear else- where. For example, at one of the first set- tled towns, Catalhoya in southern Turkey, excavator Ian Hodder of Stanford University and his crew are finding what they consider copious evidence of spiritual life: feasts with wild bulls, burials of ancestor
ple don't believe that they are * separate from their bodies." Mind or soul? ,9 Such hypotheses seem to make intuitive sense. But critics such as Paul Harris of Har- vard University say that children learn about 3 the afterlife from others. Working in Spain CI E and Madagascar, Harris and colleagues did
pparently religious aspects appear else- '=.t, where. For example, at one of the first set- i tied towns, Catalhoyuk in southern Turkey, 3 excavator Ian Hodder of Stanford University 1 and his crew are finding what they consider 3 copious evidence of spiritual life: feasts with wild bulls, burials of ance
t believe that they are separate from their bodies." tl 6 2 0 Mind or soul? Such hypotheses seem to make intuitive sense. But critics such as Paul Harris of Har- vard University say that children learn about the afterlife from others. Working in Spain and Madagascar, Harris and colleagues did studie
h apparently religious aspects appear else- T where. For example, at one of the first set- a tied towns, Catalhoy0k in southern TbrkeY, 1 excavator Ian Hodder of Stanford University 14' and his crew are finding what they consider : copious evidence of spiritual life: feasts with g wild bulls, burials of
Entities connected to both Paul Harris and Ian Hodder

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Marc Rich
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