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ple don't believe that they are * separate from their bodies." Mind or soul? ,9 Such hypotheses seem to make intuitive sense. But critics such as Paul Harris of Har- vard University say that children learn about 3 the afterlife from others. Working in Spain CI E and Madagascar, Harris and colleagues did
s with beliefs, desires, emotions, and con- sciousness, ... and this is at the core of many religious beliefs;' says Yale University psy- chologist Paul Bloom. Meanwhile, archaeologists seeking signs of ancient religion focus on its inextricable link to another cognitive ability: symbolic behavior. They
ple don't believe that they are * separate from their bodies." Mind or soul? ,9 Such hypotheses seem to make intuitive sense. But critics such as Paul Harris of Har- vard University say that children learn about 3 the afterlife from others. Working in Spain CI E and Madagascar, Harris and colleagues did
s with beliefs, desires, emotions, and con- sciousness, ... and this is at the core of many religious beliefs;' says Yale University psy- chologist Paul Bloom. Meanwhile, archaeologists seeking signs of ancient religion focus on its inextricable link to another cognitive ability: symbolic behavior. They
t believe that they are separate from their bodies." tl 6 2 0 Mind or soul? Such hypotheses seem to make intuitive sense. But critics such as Paul Harris of Har- vard University say that children learn about the afterlife from others. Working in Spain and Madagascar, Harris and colleagues did studie
s with beliefs, desires, emotions, and con- sciousness, ... and this is at the core of many religious beliefs," says Yale University psy- chologist Paul Bloom. Meanwhile, archaeologists seeking signs of ancient religion focus on its inextricable link to another cognitive ability: symbolic behavior. They
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