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that children tend toward creationist explanations of natural phenomena. there?' ... Given ambiguous stimuli, we often posit an agency at play." Guthrie suggested that natural selection primed this system for false positives, because if the bump in the night is really a burglar—or a lion—you could
ain, are also involved in theory of mind. This and other results argue against any special "god region" of the brain as some have suggested, says Grafman. Rather, he says, "religious belief co-opts widely distributed brain sec- tors, including many concerned with so- called theory of mind:' Other res
that children tend toward creationist explanations of natural phenomena. there?' ... Given ambiguous stimuli, we often posit an agency at play." Guthrie suggested that natural selection primed this system for false positives, because if the bump in the night is really a burglar—or a lion—you could
ain, are also involved in theory of mind. This and other results argue against any special "god region" of the brain as some have suggested, says Grafman. Rather, he says, "religious belief co-opts widely distributed brain sec- tors, including many concerned with so- called theory of mind:' Other res
that children tend toward creationist explanations of natural phenomena. there?' ... Given ambiguous stimuli, we often posit an agency at play:' Guthrie suggested that natural selection primed this system for false positives, because if the bump in the night is really a burglar—or a lion—you could
ain. are also involved in theory of mind. This and other results argue against any special "god region" of the brain as some have suggested. says Grafman. Rather, he says. "religious belief co-opts widely distributed brain sec- tors, including many concerned with so- called theory of mind." Other res
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