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that children tend toward creationist explanations of natural phenomena. there?' ... Given ambiguous stimuli, we often posit an agency at play." Guthrie suggested that natural selection primed this system for false positives, because if the bump in the night is really a burglar—or a lion—you could
behavior. They, too, stress religion's social component. "Religion is a particular form of a larger, social symbolic behavior," says archaeologist Colin Renfrew of the Univer- sity of Cambridge in the United Kingdom. So archaeologists explore early religion by excavating sites that reveal the beginnings of
that children tend toward creationist explanations of natural phenomena. there?' ... Given ambiguous stimuli, we often posit an agency at play." Guthrie suggested that natural selection primed this system for false positives, because if the bump in the night is really a burglar—or a lion—you could
behavior. They, too, stress religion's social component. "Religion is a particular form of a larger, social symbolic behavior," says archaeologist Colin Renfrew of the Univer- sity of Cambridge in the United Kingdom. So archaeologists explore early religion by excavating sites that reveal the beginnings of
that children tend toward creationist explanations of natural phenomena. there?' ... Given ambiguous stimuli, we often posit an agency at play:' Guthrie suggested that natural selection primed this system for false positives, because if the bump in the night is really a burglar—or a lion—you could
behavior. They, too, stress religion's social component. "Religion is a particular form of a larger, social symbolic behavior," says archaeologist Colin Renfrew of the Univer- sity of Cambridge in the United Kingdom. So archaeologists explore early religion by excavating sites that reveal the beginnings of
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