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uffice to drive some kind of non-emotional, serene Buddha intelligence). I am nevertheless interested in understanding and modeling them. > I think Antonio Damasio and his successors have made a very good case that emotion plays a key role in reasoning. (Not just motivation, actual emotion.) Most of what I wou
making a merely philosophical point here, with respect to the basic requirements for Intelligence. I think that emotion is highly interesting, that Damasio is quite correct with respect to what emotion does, and that it makes a lot of sense (and is fun) to equip AIs with emotion, mood, affect and emoti
OS that coordinates the swapping, my computer is likely to malfunction. But from this I cannot infer that computers cannot work without swapping. Damasio's argument does not convince me because he does not elucidate a functional role that would emotion an absolute requirement for an artificial mind. L
WAIS is wrong! > How do you know for sure what the "basics" are? While the literal understanding of the Turing Test leads nowhere (or, well, to the Loebner prize), I think that he had the right idea. Intelligence is reflected in the ability to participate in meaningful discourse, which includes interpr
uffice to drive some kind of non-emotional, serene Buddha intelligence). I am nevertheless interested in understanding and modeling them. > I think Antonio Damasio and his successors have made a very good case that emotion plays a key role in reasoning. (Not just motivation, actual emotion.) Most of what I wou
making a merely philosophical point here, with respect to the basic requirements for Intelligence. I think that emotion is highly interesting, that Damasio is quite correct with respect to what emotion does, and that it makes a lot of sense (and is fun) to equip AIs with emotion, mood, affect and emoti
OS that coordinates the swapping, my computer is likely to malfunction. But from this I cannot infer that computers cannot work without swapping. Damasio's argument does not convince me because he does not elucidate a functional role that would emotion an absolute requirement for an artificial mind. L
WAIS is wrong! > How do you know for sure what the "basics" are? While the literal understanding of the Turing Test leads nowhere (or, well, to the Loebner prize), I think that he had the right idea. Intelligence is reflected in the ability to participate in meaningful discourse, which includes interpr
uffice to drive some kind =f non-emotional, serene Buddha intelligence). I am nevertheless =nterested in understanding and modeling them. > I think Antonio Damasio and his successors have made a very good case =hat emotion plays a key role in reasoning. (Not just motivation, actual =motion.) Most of what I wou
making a merely philosophical point =ere, with respect to the basic requirements for Intelligence. I think =hat emotion is highly interesting, that Damasio is quite correct with =espect to what emotion does, and that it makes a lot of sense (and is =un) to equip Ms with emotion, mood, affect and emotion
WAIS is wrong! > How do you know for sure what the "basics" are? While the literal understanding of the Turing Test leads nowhere (or, =ell, to the Loebner prize), I think that he had the right idea. =ntelligence is reflected in the ability to participate in meaningful =iscourse, which includes interpre
uffice to drive some kind =f non-emotional, serene Buddha intelligence). I am nevertheless =nterested in understanding and modeling them. » I think Antonio Damasio and his successors have made a very good case » =hat emotion plays a key role in reasoning. (Not just motivation, » actual =motion.) > Most of wha
=his I cannot infer that computers cannot work without swapping. I believe that Richard Gregory had a version of that argument well =efore Sloman > Damasio's argument does not convince me because he does not elucidate = functional role that would emotion an absolute requirement for an =rtificial mind.
llenging) » How do you know for sure what the "basics" are? > While the literal understanding of the Turing Test leads nowhere (or, > =ell, to the Loebner prize), I think that he had the right idea. > =ntelligence is reflected in the ability to participate in meaningful > =iscourse, It may be reflect
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