Epstein Secrets

e, and the same affections which they themselves feel." Some fMRI studies lend support to this idea. In the 24 March issue of the Proceed- ings of the National Academy of Sciences, a team led by Jordan Grafman of the National Institute of Neurological Disorders and Stroke in Bethesda, Maryland, asked 40 peo- ple to evaluate

ain, are also involved in theory of mind. This and other results argue against any special "god region" of the brain as some have suggested, says Grafman. Rather, he says, "religious belief co-opts widely distributed brain sec- tors, including many concerned with so- called theory of mind:' Other res

e, and the same affections which they themselves feel." Some fMRI studies lend support to this idea. In the 24 March issue of the Proceed- ings of the National Academy of Sciences, a team led by Jordan Grafman of the National Institute of Neurological Disorders and Stroke in Bethesda, Maryland, asked 40 peo- ple to evaluate

ain, are also involved in theory of mind. This and other results argue against any special "god region" of the brain as some have suggested, says Grafman. Rather, he says, "religious belief co-opts widely distributed brain sec- tors, including many concerned with so- called theory of mind:' Other res

, and the same affections which they themselves feel." Some fM RI studies lend support to this idea. In the 24 March issue of the Proceed- ings of the National Academy of Sciences, a team led by Jordan Grafman of the National Institute of Neurological Disorders and Stroke in Bethesda, Maryland, asked 40 peo- ple to evaluate

ain. are also involved in theory of mind. This and other results argue against any special "god region" of the brain as some have suggested. says Grafman. Rather, he says. "religious belief co-opts widely distributed brain sec- tors, including many concerned with so- called theory of mind." Other res