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e, and the same affections which they themselves feel." Some fMRI studies lend support to this idea. In the 24 March issue of the Proceed- ings of the National Academy of Sciences, a team led by Jordan Grafman of the National Institute of Neurological Disorders and Stroke in Bethesda, Maryland, asked 40 peo- ple to evaluate
al properties of our cognitive systems that lean toward a belief in supernatural agents, to something like a god," says experi- mental psychologist Justin Barrett of the Uni- versity of Oxford in the United Kingdom. Barrett and others see the roots of reli- gion in our sophisticated social cognition. Humans,
e, and the same affections which they themselves feel." Some fMRI studies lend support to this idea. In the 24 March issue of the Proceed- ings of the National Academy of Sciences, a team led by Jordan Grafman of the National Institute of Neurological Disorders and Stroke in Bethesda, Maryland, asked 40 peo- ple to evaluate
onal properties of our cognitive systems that lean toward a belief in supernatural agents, to something like a got says experi- mental psychologist Justin Barrett of the Uni- versity of Oxford in the United Kingdom. Barrett and others see the roots of reli- gion in our sophisticated social cognition. Humans,
, and the same affections which they themselves feel." Some fM RI studies lend support to this idea. In the 24 March issue of the Proceed- ings of the National Academy of Sciences, a team led by Jordan Grafman of the National Institute of Neurological Disorders and Stroke in Bethesda, Maryland, asked 40 peo- ple to evaluate
al properties of our cognitive systems that lean toward a belief in supernatural agents, to something like a god," says experi- mental psychologist Justin Barrett of the Uni- versity of Oxford in the United Kingdom. Barrett and others see the roots of reli- gion in our sophisticated social cognition. Humans,
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