Epstein Secrets

of Psychophysiology.5(33), 201-214 Shimamura, A. P., & Palmer, S. E. (2012). Aesthetic science: connecting minds, brains, and experience. New York: Oxford University Press. Thayer, J. F., & Faith, M. L. (2001). A dynamic systems model of musically induced emotions. Annals of the New York Academy of Sciences, 930(1), 4

eativity, and the Arts, 7(1), 1-12. EFTA00704766 Emotional Synchrony between Performers and Audiences: Norman, Hocckner, Nusbaum 7 Norman, G.J., Bemtson, G.G., Cacioppo, J.T. (2014). Emotion, somatovisceral afference and autonomic regulation. Emotion Review. In press Norman, G. J., Cacioppo, J. T.,

. I.E.O. Wilson, Sociobiology: The New Synthesis (Cambridge, Mass.: Harvard University Press, 1975). "Richard Dawkins, The Selfish Gene (Oxford: Oxford University Press, 1976). "John Cacioppo, "Loneliness: Conceptualization," (In press), pp. 4-5. p. 5. I8John Cacioppo and J. T. Brandon, "Religious Involvement a

s breathing or maintaining sufficient blood pressure to oxygenate the brain, are reflexes that are so automatic that they become invisible to us. Bemtson shows that thoughts and beliefs alter not only behaviors, but also the regulation of these reflex-like mechanisms. And he suggests that the root

mmarized by Steward Elliot Guthrie, who argues "religion is anthropomorphism" in his book Faces in the Clouds: A New Theory of Religion (New York: Oxford University Press, 1993), 178. The most lucid and succinct historical treatment remains Frank E. Manuel, The Eighteenth Century Confronts the Gods (Cambridge: Harv

ines or theological perspectives) that have the potential to drive us apart can instead be shaped to release creative energy and shared purpose. Bemtson notes that "beliefs and emotions have consequences, both behavioral and physiological." The network starts from the premise that one can learn ab