Epstein Secrets

al contact is paramount, with concerns about inac- curacies amplified when the adults have trauma histories (Conway, 2013; Howe, 2013; Loftus, 1996; Otgaar, Muds, Howe, & Merchkelback, 2017). Society is grappling with how to respond to such cases (D. A. Connolly, Chong, Coburn, & Lutgens, 2015; Howe &

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ver, P. R. (1998). Repressed memories of ritualistic and religion-related abuse. In S. Lynn & K. McConkey (Ed.), Truth in memory (pp. 260-283). NY: Guilford. Eisen, M., Goodman, G. S., Qin, J. J., & Davis, S. (1998). Memory and suggestibility in maltreated children: New research relevant to evaluating a

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