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me researchers suggest that cog- nitive tendencies led to religion, which then took hold and spread because it raised fitness. But others, such as Boyer, counter that this adaptationist explanation is itself light on data. "It is often said that reli- gion encourages or prescribes solidarity withi
www.sciencemag.org on November 25. 2009 786 6 NOVEMBER 2009 VOL 326 SCIENCE www.sciencemag.org pubtethedayams EFTA00731360 ORIGINS I Bering of Queens University Belfast argue that children are predisposed to think that the mind persists even after the death of the body—something that approaches the idea o
me researchers suggest that cog- nitive tendencies led to religion, which then took hold and spread because it raised fitness. But others, such as Boyer, counter that this adaptationist explanation is itself light on data. "It is often said that reli- gion encourages or prescribes solidarity withi
www.sciencemag.org on November 25. 2009 786 6 NOVEMBER 2009 VOL 326 SCIENCE www.sciencemag.org pubtethedayams EFTA00742461 ORIGINS I Bering of Queens University Belfast argue that children are predisposed to think that the mind persists even after the death of the body—something that approaches the idea o
me researchers suggest that cog- nitive tendencies led to religion, which then took hold and spread because it raised fitness. But others, such as Boyer. counter that this adaptationist explanation is itself light on data. "It is often said that reli- gion encourages or prescribes solidarity withi
November 25, 2009 786 6 NOVEMBER 2009 VOL 326 SCIENCE www.sciencemag.org Published byAAAS EFTA_R1_01471250 EFTA02410430 ORIGINS I Bering of Queens University Belfast argue that children are predisposed to think that the mind persists even after the death of the body—something that approaches the idea o
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