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me researchers suggest that cog- nitive tendencies led to religion, which then took hold and spread because it raised fitness. But others, such as Boyer, counter that this adaptationist explanation is itself light on data. "It is often said that reli- gion encourages or prescribes solidarity withi
feel." Some fMRI studies lend support to this idea. In the 24 March issue of the Proceed- ings of the National Academy of Sciences, a team led by Jordan Grafman of the National Institute of Neurological Disorders and Stroke in Bethesda, Maryland, asked 40 peo- ple to evaluate statements about God's emo- tio
me researchers suggest that cog- nitive tendencies led to religion, which then took hold and spread because it raised fitness. But others, such as Boyer, counter that this adaptationist explanation is itself light on data. "It is often said that reli- gion encourages or prescribes solidarity withi
feel." Some fMRI studies lend support to this idea. In the 24 March issue of the Proceed- ings of the National Academy of Sciences, a team led by Jordan Grafman of the National Institute of Neurological Disorders and Stroke in Bethesda, Maryland, asked 40 peo- ple to evaluate statements about God's emo- tio
me researchers suggest that cog- nitive tendencies led to religion, which then took hold and spread because it raised fitness. But others, such as Boyer. counter that this adaptationist explanation is itself light on data. "It is often said that reli- gion encourages or prescribes solidarity withi
feel." Some fM RI studies lend support to this idea. In the 24 March issue of the Proceed- ings of the National Academy of Sciences, a team led by Jordan Grafman of the National Institute of Neurological Disorders and Stroke in Bethesda, Maryland, asked 40 peo- ple to evaluate statements about God's emo- tio
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