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me researchers suggest that cog- nitive tendencies led to religion, which then took hold and spread because it raised fitness. But others, such as Boyer, counter that this adaptationist explanation is itself light on data. "It is often said that reli- gion encourages or prescribes solidarity withi
burial conveys. "There can be lots of reasons to bury things; just look at kids in a sandbox," says Barrett. Burial by itself, says archaeologist Nicholas Conard of the University of Tubingen in Germany, may best be considered a sign of "protobelier If they had to name one time and place when the gods were
me researchers suggest that cog- nitive tendencies led to religion, which then took hold and spread because it raised fitness. But others, such as Boyer, counter that this adaptationist explanation is itself light on data. "It is often said that reli- gion encourages or prescribes solidarity withi
burial conveys. "There can be lots of reasons to bury things; just look at kids in a sandbox," says Barrett. Burial by itself, says archaeologist Nicholas Conard of the University of Tubingen in Germany, may best be considered a sign of "protobelier If they had to name one time and place when the gods were
me researchers suggest that cog- nitive tendencies led to religion, which then took hold and spread because it raised fitness. But others, such as Boyer. counter that this adaptationist explanation is itself light on data. "It is often said that reli- gion encourages or prescribes solidarity withi
burial conveys. "There can be lots of reasons to bury things; just look at kids in a sandbox:* says Barrett. Burial by itself, says archaeologist Nicholas Conard of the University of Tubingen in Germany. may best be considered a sign of "protobelief." If they had to name one time and place when the gods we
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