Epstein Secrets

ology (Publication of the National Academies of Science), 18, # 4, pp 41-50. (Selection for:: The Best American Science and Nature Writing , (2003) Richard Dawkins, guest editor; Tim Folger, series editor. NY: Houghton Mifflin --Reprinted in Roesch, R. & Gagnon, N. (Eds) (2007) Psychology and law. Hampshire, UK

ican Science and Nature Writing , (2003) Richard Dawkins, guest editor; Tim Folger, series editor. NY: Hou

ifornia State Univ. Psychology Research Fair, San Marcos, CA(Keynote) West Virginia State Bar Assn, Morgantown, WV New York Skeptics Society, NY (Isaac Asimov Lecture Award) Northwest Cognition Conference, Victoria, B.C. (Keynote) Iowa Public Defender's Annual Meeting, Dubuque, IO West Virginia Public

been critiqued by evolutionary biologist Richard Dawkins, myself, and others. We can discuss “should” if f

oted that “science and religion occupy two separate realms.” This 166 HOUSE_OVERSIGHT_016386 division has been critiqued by evolutionary biologist Richard Dawkins, myself, and others. We can discuss “should” if framed as “we should do X in order to achieve Y.” Which Y should be a high priority is not necessaril

nal aptitude is suppressed in deference to the mediocre lowest common denominator of society. Thought experiments like John Searle’s Chinese Room and Isaac Asimov’s Three Laws of Robotics all appeal to the sorts of intuitions plaguing human brains that Daniel Kahneman, Amos Tversky, and others have demonstrated.

been critiqued by evolutionary biologist Richard Dawkins, myself, and others. We can discuss “should” if f

oted that “science and religion occupy two separate realms.” This 166 HOUSE_OVERSIGHT_016969 division has been critiqued by evolutionary biologist Richard Dawkins, myself, and others. We can discuss “should” if framed as “we should do X in order to achieve Y.” Which Y should be a high priority is not necessaril

nal aptitude is suppressed in deference to the mediocre lowest common denominator of society. Thought experiments like John Searle’s Chinese Room and Isaac Asimov’s Three Laws of Robotics all appeal to the sorts of intuitions plaguing human brains that Daniel Kahneman, Amos Tversky, and others have demonstrated.