Epstein Secrets

, 1988. 40. "The Mothering of Adolf Hitler," Grand Rounds. McAuley Neuropsychiatric Institute, St. Mary's Hospital, San Francisco, Dec. 1988. 41. "Adolf Hitler's Mothering: A Child Psychoanalytic View," Westchester Psychoanalytic Society, New York Hospital, January, 1989. 42. "The Personal Life History Book:

uman Sciences Press, NYC. 39. "The Rise of Adolf Hitler and Other Genocidal Leaders—Psychoanalytic and H

, N. Understanding Bereavement and Grief Yeshiva University Press, New York, 1977. 22. "Childhood Mourning: A Taboo Within a Taboo," in Gerber, I., Wiener, A., Kutscher, A., et al., Perspectives on Bereavement, MSS Information Corporation, New York, 1979. 5 EFTA00221806 Case 9:08-cv-80119-KAM Doc

, 1988. 40. "The Mothering of Adolf Hitler," Grand Rounds. McAuley Neuropsychiatric Institute, St. Mary's Hospital, San Francisco, Dec. 1988. 41. "Adolf Hitler's Mothering: A Child Psychoanalytic View," Westchester Psychoanalytic Society, New York Hospital, January, 1989. 42. "The Personal Life History Book:

uman Sciences Press, NYC. 39. "The Rise of Adolf Hitler and Other Genocidal Leaders—Psychoanalytic and H

hoanalytic Study of the Child, Volume 34, The New York Times Press, New York, 1979. 24. "Facilitation of Mourning During Childhood," in Gerber, I., Wiener, A., Kutscher, A., et al., Perspectives on Bereavement, MSS Information Corporation, New York, 1979. 25. "The Cornerstone Treatment of a Preschool

or evil but morally neutral. It’s simply an ability to accomplish complex goals, good or bad. We can’t conclude that things would have been better if Hitler had been more intelligent. Indeed, postponing work on ethical issues until after goal-aligned AGI is built would be irresponsible and potentially dis

at our door.” In the wake of advances in unsupervised, self-improving machine learning, a small but influential community of thinkers is considering Wiener’s words again. In Deep Thinking, John Brockman gathers their disparate visions of where AI might be taking us. The fruit of the long history of Broc

or evil but morally neutral. It’s simply an ability to accomplish complex goals, good or bad. We can’t conclude that things would have been better if Hitler had been more intelligent. Indeed, postponing work on ethical issues until after goal-aligned AGI is built would be irresponsible and potentially dis

at our door.” In the wake of advances in unsupervised, self-improving machine learning, a small but influential community of thinkers is considering Wiener’s words again. In Deep Thinking, John Brockman gathers their disparate visions of where AI might be taking us. The fruit of the long history of Broc